Vidyabhusana Satis Chandra's A History of Indian Logic: Ancient Mediaeval and Modern PDF

By Vidyabhusana Satis Chandra

The writer has during this paintings truly marked the valuable levels of Indian common sense within the large interval of approximately thousand years starting from 640 and has traced how from Anviksiki the technology of discussion Indian good judgment constructed into the technology of information Pramanasastra after which into the technological know-how of dialectics Prakarana of Tarkasastra.

The therapy of the topic is either historic and significant. the writer has traced a few Greek impression on indian good judgment. for example he has proven how the 5 membered syllogism of Aristotle came across its means via Alexandria Syria and different international locations into Taxila and received amalgamated with the Nyaya doctrine of inference.

The booklet is among the pioneer works at the topics. It has drawn on unique resources exhaustively. along with the preface advent, foreword and desk of contents the paintings includes a number of appendices and indexes.

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Extra resources for A History of Indian Logic: Ancient Mediaeval and Modern Schools

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14,8-10; 10, 14; 14; and and x. x. 116, O. 8-10 ; x. 15, 6. 22,, O. if, Atharva veda sathhita xviIi. 2, 27. 1so Muir's Muir's Sanskrit Sanskrit Texts, Texts, Vol. Vol. if, 300-335. pp. 300-335. patha. a. vi. 2. 2. 2, 2, 27 27;; x. x. 6. 6, 3, 3, 11;; xi. 7, 22,, 23. 23. Vide Vide Muir's Muir's ss Satapatha. i-krit Sao,f:1krit Texts. Texts. Vol. Vol. V V,, pp. pp. 300--335. 300-335. l k�atram) . ' According to them all persons are after death reborn into another world where they enjoy pleasures or suffer pains according to their good or evil deeds.

Yajfiavalkya samhita,' etc. The Nyaya-eastra. iki was, as we shall see later, also Anvik�iki 7 N yaya-siiatra,7 yaya-saatra. the science of true reasoning. I 18. 18. 2 12 Manusatbhita, 6-50 6-50;; 8-269, 112-106. MSDusamhita:. 2-106, IIll. ll. rva. Santiparva, adbyaya. ta. a. a, adhyaya. adhyaya l7. 17. Skandapural)8, Gautama-dharma sutra.. sutra. adhyliyR adbyfiya 1II. Gautamar-dharma 1. GG R§;mliyana Ritmayana 1"13-23, 1 13-23, 7-53-15 7-53-15.. • 1 ibetan ':(,��·tl '1 The Nyaya is called in in T Tibetan ~zq~'Q Rig§;�pa Rig~-pa.

IINDIAN ND I AN LOG L O G r c. PART 1. I. THJ~ ANC ANClENT INDiAN THE 1 8NT SCHOOL OF IN DiAN LOGIC SECTION I. ). Anvikeiki-the -�----� 1.. CHAPTER I The growth of 1. 1. Anviksiki into into an an Art of Debate. TURE OF OF INDIA INDIA. ). s (sana­ lana) tana).. It is based o on n scriptures which are said also to be eternal bnt but revealed in different cycles of time to seers or or sages called called R�,". R~M. ).. )as (Rituals. ) Veda,> The Veda':> The Vedas are regarded even by modern scholars, off their existence.

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A History of Indian Logic: Ancient Mediaeval and Modern Schools by Vidyabhusana Satis Chandra


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